In the 20th century, the English term propaganda was often associated with a manipulative approach, but historically, propaganda had been a neutral descriptive term of any material that promotes certain opinions or ideologies.
A wide range of materials and media are used for conveying propaganda messages, which changed as new technologies were invented, including paintings, cartoons, posters, pamphlets, films, radio shows, TV shows, and websites. More recently, the digital age has given rise to new ways of disseminating propaganda, for example, bots and algorithms are currently being used to create computational propaganda and fake or biased news and spread it on social media.
![]() |
Portrait by Winold Reiss, 1925 |
"Artistically it is the one fundamental question for us today, Art or Propaganda. Which?
I believe we are at that interesting moment when the prophet becomes the poet and when prophecy becomes the expressive song, the chant of fulfillment."
All Art is Propaganda, a set of critical essay by George Orwell and Keith Gessen, compiled by George Packer (1940), presents a compelling argument that all forms of art inherently carry ideological messages and serve specific purposes, often aligned with political or social agendas.
Orwell begins by broadening the definition of art to include all creative expressions, suggesting that art cannot be neutral. He emphasizes that every piece of art reflects the values and beliefs of its time, whether consciously or unconsciously. He provides historical examples to illustrate how art has been used as a tool for propaganda throughout history. By examining the roles of artists in various political movements, he shows that art often serves to reinforce or challenge societal norms. Orwell discusses the psychological effects of art on individuals and societies. He argues that art can shape thoughts and emotions, influencing public opinion and behavior. This capacity for persuasion underscores the propagandistic nature of art. He believes artists have a moral responsibility to be aware of the implications of their work. By acknowledging that art can manipulate and persuade, Orwell urges artists to consider the potential consequences of their creations. Orwell reflects on his own experiences and beliefs as a writer, making his argument more relatable. His candid acknowledgment of his motivations and the societal impact of his work adds credibility to his claims. He anticipates and addresses potential counterarguments, acknowledging that some may see art as purely aesthetic or personal. However, he argues that even apolitical art can be interpreted through an ideological lens, reinforcing his thesis. Through these methods, Orwell effectively communicates his belief that all art serves a purpose beyond mere expression, aligning it with propaganda's fundamental nature of influencing and shaping societal perspectives.
Shohreh khanoom expresses the sadness and helplessness of Iranians, both in and outside of Iran. That night Kurosh put Navid's name on the Freedom Sculpture and in the following days he added the names of the 9 political prisons. As more bad news about unlawful arrests and human rights violation leaks out of Iran, he continues adding names. On the outer silver cylinder, the names of political prisoners were added using silver letters. And using gold letters on the gold inner cylinder he added the names of those who lost their lives in pursuit of democracy in Iran.
A few simple acts have transformed this iconic Los Angeles landmark (the Freedom Sculpture) into a living symbol of solidarity with the Iranian people who are fighting for their freedom in Iran. It started with Los Angeles-based artist and activist Kurosh ValaNejad who pasted decals on the base of the Freedom Sculpture that read “SAY MY NAME: MAHSA AMINI, BE MY VOICE.” This act became the seed for an ongoing movement around the monument, when Los Angeles artist Nushin Sabet tied a veil to the monument near the decals.
"I had been forced to wear this veil in Iran, due to the compulsory hijab laws over there. So, tying it to the Freedom Sculpture and seeing my veil blowing freely in the wind was a way of sending my hopes and wishes to the courageous women and people of Iran as they fight for these basic freedoms that we take for granted here in America."
Nushin Sabet

![]() | |
|

"The work was considered propaganda by the art community, and sanctioned by a curator."
![]() |
Drawing of Kurosh by Lisl Steiner |
![]() |
Gender, |
![]() |
Gender ID |

![]() |
Steve Clorfeine, from Nomad Project #4, 2017. Photo: Christine Alicino |
"On the other hand, interruption is when I genuinely feel what is needed, but in the process, sometimes before the process, something happens, maybe I encounter fear and, for now, my art ends somewhere before its authentic end."
![]() |
Self Portrait,2011 |
(In contemplative social arts, the practitioner is asked not to have an agenda. The artist’s source of creation is beyond the concrete - a place of not-knowing, a universal world, and she flows, moment by moment, with what is. The activist has an objective to reach. This is where the artist and the activist diverge.)
![]() |
from Zodiac (2024), a graphic memoir by Ai Weiwei |
"You write in the book that — any artist who isn’t an activist is a dead artist. And I wonder, in the climate that you’re describing, if there is this kind of increased scrutiny on expression and freedom. How should an artist proceed when their work or their views might be in greater danger?"
"Well, artists basically is a human being who is not very practically functioning. And that’s why their voice are very important, because they don’t have to say something which against their intuition or their sensitivity. But today’s artists are very corrupted, because of education, because of the market, because of the, you know, capitalism, and made everything measured by price. So, there’s a very few artists willing to openly just give out their opinions or to express it successfully to — you know, to communicate with artistic way. You know, to give a unique position. And so, that’s the condition."
As a Chinese dissident who has been repeatedly harassed by his government, Ai Weiwei is expressing his disappointment in popular artist who are not adding their voice to the global call for universal freedom of expression. Calling them corrupt for seeking commercial success is hypocritical, considering Weiwei blue-chip status. Swapping a couple words in Ai Weiwei's statement could change his counter-productive criticism into sound advice on how to make activism more effective.
Any activist who isn’t an artist is a dead activist.
Pablo Picasso